Denying Ourselves
Paul says, āWe ought not to please ourselves.ā Do you know what Iāve learned? Iāve learned that every time I do anything effective for God thatās acceptable to Him, I begin by not pleasing myself. Iāve discovered this is an inevitable rule: every time Iām pleasing myself, Iām doing nothing thatās worth anything to God. The first thing Iāve got to do is deny myself. This ego in me that is always asserting itself, saying, āI want, I wish, I feel, I think, If you ask me ā¦Thatās what I like ā¦ā has got to be denied. I have to say, āNo!ā ā¦
This principle of taking up our cross and denying ourselves daily is the exact opposite of the way our natural mind works. Itās diametrically opposed to the way the natural man thinks. Iād like to give you one or two other Scriptures which I find very challenging, very searching. The first Scripture Iāll give, without going into the background or analysing the content, is 1 Corinthians 1:25:
Because the foolishness of God is wiser than men; and the weakness of God is stronger than men.
Now thatās a paradox! There is a weakness that comes from God that is stronger than any strength we have. There is a foolishness that comes from God that is wiser than any wisdom we have. And there was one thing in which the weakness and the foolishness of God found their full expression. What was that?Ā The cross!Ā In the weakness and foolishness of the cross, God triumphed over all the strength and all the wisdom of this world. I believe God is asking you and me to learn that kind of weakness and that kind of foolishness.
Itās never been an effort for me to be strong in my own personality. Furthermore God has blessed and used the strength I have. But God has shown me that it will only take me so far. If I wish, I can stop there. I am not compelled to go any further. Iāve seen many lives and ministries stopped at that point.
Now letās turn to another verse that touches on this ā Romans 8:9:
But ye are not in the flesh, but in the Spirit, if so be that the Spirit of God dwell in you. Now if any man have not the Spirit of Christ, he is none of his.
In the King James Version this verse is strangely punctuated. It consists of two sentences separated by a full stop. If I had been responsible for the division into verses, Iād have made two separate verses out of these two sentences. As it stands, the first half of the verse speaks about āthe Spirit of Godā; the second half speaks about āthe Spirit of Christ.ā I donāt wish for a moment to suggest that there is any kind of division between these two; but I do believe there is a difference in the way that they represent the nature of God.
The Spirit of Christ
All through the Bible āthe Spirit of Godā is identified with āthe Holy Spirit.ā It is the official title of the third Person of the Godhead ā God the Spirit ā the One who is co-equal with the Father and the Son and who speaks in the first person as God. For example, in Acts 13:2, the Holy Spirit spoke to the leaders of the church at Antioch and said, āSeparate me Barnabas and Saul for the work whereunto I have called them.ā Here we have God Himself ā God the Spirit ā using the pronoun āI,ā speaking in the first person as God. The main emphasis is upon power and authority.
On the other hand, I believe āthe Spirit of Christā presents the divine nature specifically as it was manifested in the life of Jesus Christ. It cannot be separated from the nature and personality of Jesus. It is this kind of Spirit, Paul tells us, that marks the true child of God: āIf any man have not the Spirit of Christ, he is none of his.ā
I believe ā in fact, I know from direct observations ā that there are many people who have been baptised in the Holy Spirit, who speak in tongues, who work miracles ā but who demonstrate little or nothing of the Spirit of Christ. And the mark that makes us Godās is not speaking in tongues, nor is
it working miracles, nor is it preaching tremendous sermons. Itās having the Spirit of Christ. If I were to ask myself what the Spirit of Christ was like, I would have to say it was a meek spirit, it was a humble spirit, it was a gentle spirit. It certainly was not arrogant, nor self-assertive, nor self-pleasing. And that, I believe, is what marks the true child of God: the Spirit of Christ.
We hear a good deal of teaching about claiming your inheritance, and getting what belongs to you. Iāve preached along that line many times myself, using such texts as the third epistle of John, verse 2: āBeloved, I wish above all things thou mayest prosper and be in health even as thy soul prospereth.ā Thank God, I believe it! But do you know, in Godās sight you donāt prosper by asserting your rights. The Spirit of Jesus did not lay claim to His rights. I believe prosperity, health, and inward peace and well-being of soul are the right of the new creation; but many times they are illegally appropriated by the old man for his own selfish purposes.
Today when I hear people say, āBrother, just claim it,ā something in me winces. When I hear those words, inwardly I picture an arrogant ego asserting its rights. How many of you would really like to live with somebody whoās always ājust claiming itā? Although all my claims may be fully legal, yet I am inwardly weary of the legalistic assertion of my inheritance in Christ.
I am weary, too, of continually having to instruct Christians on how to be healthy and how to prosper. Sure they need it, but brother and sister, when you learn how to be healthy and how to prosper, you are not out of primary school, spiritually. Your strength isnāt what you have or what you can demonstrate. Your strength is the ability to bear the infirmities of the weak. Now the Spirit of Christ was a spirit that freely yielded. Indeed, I believe Heās the supreme example of yielding. It was just this aspect of His conduct that most clearly marked the difference between Him and Satan. It says in Philippians 2:6 about Jesus:
Who, being in the form of God, thought it not robbery to be equal with God.
That is the King James Version. But the New American Standard Bible says, āHe did not regard equality with God a thing to be grasped.ā Do you see we have a complete specific contrast? Jesus was entitled to equality with God. It was His by divine nature, by divine right. He did not grasp at it. Lucifer, who became Satan, was not entitled to equality with God, but he did grasp at it, and he fell. The decisive point of difference was between grasping and yielding. I am exercised in my mind as to how much of our assertion and claiming and demanding is the expression of the Spirit of Christ and how much rather comes from the other source.
Iām convinced that the charismatic movement is going to have to face this issue. We are going to have to discern between true and false prophets, true and false ministries, those who are serving God in Spirit and truth, and those who are not. Miracles are not the decisive point of difference. The mark that separates is the Spirit of Christ: āIf any man have not the Spirit of Christ, he is none of His.ā
Do you know what I believe about the charismatic movement? I believe itās just an interval between two waves. One wave has been going out, another wave is coming in. In between thereās a mess, isnāt there? A churning up, a lot of dirt and mire churned up, a kind of confusion, two forces going in opposite directions. Thatās the charismatic movement! Itās not Godās ultimate. Believe me, something else is coming which is going to be orderly, disciplined, Christ-honouring, and itās going to promote humility, brotherly love, and each esteeming others better than himself.
As far as Iām concerned the day of Godās individual man of faith and power is on the way out. I say that without being critical of any man who may ever have qualified for that title. We need to realise that God works in different ways at different times. He doesnāt go on forever doing the same thing. Some Christians are not prepared to accept that. They find a success formula, it works, and they go on until theyāve worked it to death.
Iām reminded of what Paul said to the men of Athens in Acts 17:30. Speaking about their many, many centuries of idolatry, he said, āThe times of this ignorance God winked at.ā To wink is to close your eyes for a brief moment. So for a brief moment God voluntarily overlooked that ignorance.
Many people argue, āWell, God let me get away with it for ten years, so Iām going to go on getting away with it.ā No you arenāt! God winked at it but now Heās opened both His eyes; Heās looking right at it and He says, āYouād better change.ā And when God says, āYouād better change,ā my advice is: Change! If you donāt, God has ways of pointing the lesson.
This article is excerpted from The Grace of Yielding, Chapter 3, written by Derek Prince, (c) 1977 Derek Prince Ministries ā International, first published in 1977 by CGM Publishing, Ft. Lauderdale, Florida, USA. Reprinted by Derek Prince Ministries.
Top image: Holy Spirit depicted as a dove, from Bigstock.com, Ā© by drakuliren, photo stock ID: 160245251.
Derek Prince (1915ā2003) was born in India of British parents. Educated as a scholar of Greek and Latin at Eton College and Cambridge University, England, he held a Fellowship in Ancient and Modern Philosophy at Kingās College. He also studied Hebrew and Aramaic, at Cambridge University and the Hebrew University in Jerusalem. While serving with the British army in World War II, he began to study the Bible and experienced a life-changing encounter with Jesus Christ. Out of this encounter he formed two conclusions: first, that Jesus Christ is alive; second, that the Bible is a true, relevant, up-to-date book. These conclusions altered the whole course of his life, which he then devoted to studying and teaching the Bible.
This is SO true, and SO important. Whenever God blesses someone, lavishing His grace and insights onto that person, the eventual reaction of our flesh, of our sinful nature, is to become confident of ourselves in a way that implicitly judges others and elevates ourselves in our own estimation. This produces arrogance and a critical spirit. This is NOT the Spirit of Christ. We need to look at ourselves honestly and humbly and realize that, although God loves us and has blessed us, we are not thereby made better than others. Humility, meekness, and a lowly spirit–the Mark of Jesus Christ our Lord. I have always loved Derek Prince and his admonitions. He still speaks to us from the grave.