When we think about God testing us, most of us shudder. Yet I believe that they can be a key to hope and joy. Let me explain.
I began flying lessons in 1997. These lessons taught me to take off and land, to navigate using aviation charts, and to communicate with air traffic control.
I particularly liked learning to land.
On my second actual flight, about a mile above the ground, my instructor Jayne pulled the throttle to idle and announced that my engine had just died. She asked what I was going to do. Throttling her was not an option because I hadnāt yet learned to land. But I was strongly tempted.
Soon a pattern emerged. Sheād kill the engine, Iād want to kill her, and weād practice standard engine-restart procedures, and Iād look for a place to land. Then we would circle down to the landing site until Jayne said we would have made it (or not). Then sheād re-throttle the engine, weād climb, and weād review what I had done.
Jayne drilled the engine-out procedures into me so thoroughly that I could have done them in my sleep, though I never tried.
Two types of tests
Jayne taught me to fly through a series of tests. The nature of these tests ā repetition and reflection ā taught me to fly. Educators call these formative tests. They are educational methods that train us in the midst of the test, such as my flying instructorās engine-out surprises.
Each time Jayne killed my engine it was a test, but the test itself trained me to handle emergencies safely and confidently. Formative tests teach us today how to avoid failure and disqualification tomorrow.
However, when most of us think of tests conducted by educators, we picture summative tests. These measure how much we have already learned, such as midterms, finals, and college entrance exams (the ACT or SAT).
While formative tests are designed to qualify us for the future, one could say that summative tests are designed to disqualify us, as in āMy SAT score was low so I failed to get into Harvard.ā
So what?
Why is this distinction so important? Because understanding the difference between summative and formative tests is the key to joy or despair. It is the difference between midday sun and midnight darkness. Frankly, it is the gospel.
Most people consider Christianity to be one large summative test, sort of a huge College entrance exam: a big moral test which we repeatedly fail. But it isnāt.
Why do we fear God testing us? Why do we freak out when we read passages like this, āBeloved, do not be surprised at the fiery trial when it comes upon you to test youā (1 Peter 4:12)? We fear Godās tests for these reasons:
- We fear the failure of tests
- We fear the pain of tests
- We fear the purpose of tests.
The Failure. If Godās tests are summative (assessing and disqualifying), then yes, we should fear them. But if God is using tests to form us, then we can be at peace ā even in the middle of a crisis. When we misunderstand the nature of testing, we think God is disqualifying us, when he is actually working to qualify us. Through tests he makes us more capable; he dismantles the false self and builds in us our truest calling. He broadens our shoulders and he strengthens our steps. Heās teaching us to fly.
The Pain. When we are barely holding our lives together, the mere thought of the burden of a test ā adding one more thing ā causes pain. We fear our engine-out-plane will hit the ground. But God himself is our flight instructor, sitting in the plane next to us. He is not on the ground giving radio instructions. His exercises develop our strength. He is preparing us for something great.
We often willingly experience self-inflicted pain to attain our own goals ā the pain of exercise to gain health, the pain of dating to find a spouse, the pain of child-rearing to have a family ā so why do we fear the pain of Godās tests? Isnāt he always pursuing greater goals than we seek? Isnāt he more careful with our hearts than we are? He is always after something richer than we imagine.
The Purpose. We think we know what we need, and we fear God will get it wrong. Godās tests often go in directions we donāt wish. We want to be a doctor, and God wants to give us peace. We want financial security and God wants to give us joy. God formed our hearts and deepest desires. He created our calling before we were born. He knows what we need, and through his tests he reveals and shapes our hearts and our calling. And he is teaching us to land.
When we believe Godās tests are formative, we experience hope, the pressure is off. We know that God has prepared us for this moment, and we are at peace knowing God is using this moment to prepare us for the next. Itās okay. Even if we āfailā this time around, God uses todayās experience to prepare us for tomorrow.
Only one test is truly summative. That test is what we choose to believe. Do we choose to believe his tests are summative or formative? If we believe his tests are summative ā and failure is disqualification ā then everything rests on our shoulders.
When we believe in our hearts that he has done everything for us ā he has already qualified us ā then every test is an engine-out exercise.
Heās teaching us to fly.
Ā© Copyright 2012, Beliefs of the Heart, Ltd. All rights reserved.
Top photo credit: small propeller plane navigating cloudy sky, from Bigstock.com, photo copyright by illu, stock photo ID: 30982463
Sam Williamson grew up in Detroit, Michigan, USA. He is the son of a Presbyterian pastor and grandson of missionaries to China. He moved to Ann Arbor, Michigan in 1975. He worked in London England from 1979 to 1982, helping to establishĀ Antioch, a member community of the Sword of the Spirit. After about twenty-five years as an executive at a software company in Ann Arbor he sensed God call him to something new. He left the software company in 2008 and now speaks at menās retreats, churches, and campus outreaches. His is married to Carla Williamson and they have four grown children and grandchildren. He has a blog site,Ā www.beliefsoftheheart.com, and can be reached at Sam@BeliefsoftheHeart.com.