August/September
2009 - Vol. 32
On
the Lord's Prayer
From
a sermon by Gregory of Nyssa, 4th century
Give Us this Day our Daily Bread
Bread represents life, and bread is easy to get. Moreover, nature herself
gives us something to put on it to make it more tasty. The best thing to
eat with bread is the peace of a good conscience. Then the bread is eaten
with gusto, because it is being eaten in holiness of life.
But if you want to experience the taste of bread otherwise than in symbolic
description, in the physical sense in fact, you have hunger to eat it with.
Therefore, first of all, don't eat too much: you would lose your appetite
for a long time. And then, let your dinner be preceded by sweat. `In the
sweat of your brow you shall eat bread,' is the first commandment mentioned
in the Scriptures. (Genesis 3:19)
The Lord's Prayer speaks of `daily' bread. In saying that, let us remember
that the life in which we ought to be interested is `daily' life. We can,
each of us, only call the present time our own. Why should we worry ourselves
by thinking about the future?
Our Lord tells us to pray for today, and so he prevents us from tormenting
ourselves about tomorrow. It is as if he were to say to us: `He who gives
you this day will also give you what you need for this day. He it is who
makes the sun to rise. He it is who scatters the darkness of night and
reveals to you the rays of the sun.'
[Breviario Patristico © 1971 Piero Gribaudi Editore, Turin, Italy;
translated by Paul Drake]
Introduction
Sermons
on God the Father
»
I
believe in God the Father, by Augustine of Hippo
»
God
is Father, by Cyril of Jerusalem
»
The
Foundation Stone of the Soul, by Cyril of Jerusalem
Sermons
on the Lord's Prayer
»
Our
Father, by Gregory of Nyssa
»
Who
art in Heaven, by Gregory of Nyssa
»
Hallowed
by thy Name, by Origen
»
Thy
Kingdom Come, by Origen
»
Thy
will be done, by Origen
»
Give
us our daily bread, by Gregory of Nyssa
»
Forgive
us our trespasses, by Cassian
»
And
lead us not into temptation, by Origen
»
But
deliver us from evil, by Cyprian of Carthage |