August/September
2009 - Vol. 32
On
the Lord's Prayer
From
a sermon by Origen, 3rd century
Hallowed be Thy Name
What is the meaning of the words `name' and `hallow'? 'Name' denotes
the proper and exclusive nature of the being that carries it and indicates
the general effect of its qualities. In human beings these qualities can
change, and with them their names too. Abram came to be called Abraham,
Simon became Peter, and Saul's name was changed to Paul. By contrast in
the case of God who is immutable, who never changes, there is but one name,
the `I am' that was given him in Exodus. (Exodus 3:14) We all endeavor
to reflect on God to understand his nature, but they are few indeed that
succeed in sensing his holiness.
Jesus' prayer teaches us that God is holy. It helps us to discover
the holiness of the Being that creates, provides, judges, chooses and abounds
in generosity, welcomes and rejects, rewards and punishes equally. This
is what characterizes the quality that belongs to God, the quality that
the Scriptures call by the name of God.
Therefore in the Scriptures we read: `You shall not take the name of
the Lord your God in vain,' [Exod. 20:7] and again: `May my teaching drop
as the rain my speech distill as the dew, as the gentle rain upon the
tender grass, and as the showers upon the herb, for I will proclaim
the name of the Lord.' (Deuteronomy 32:2)
Anyone who prays ought therefore to ask that the name of God may be
hallowed, as is said also in the Psalms: `Let us exalt his name together.'
(Psalm. 34:3) The Psalmist hopes that we may arrive, in harmony of spirit,
at a true understanding of the nature of God.
Introduction
Sermons
on God the Father
»
I
believe in God the Father, by Augustine of Hippo
»
God
is Father, by Cyril of Jerusalem
»
The
Foundation Stone of the Soul, by Cyril of Jerusalem
Sermons
on the Lord's Prayer
»
Our
Father, by Gregory of Nyssa
»
Who
art in Heaven, by Gregory of Nyssa
»
Hallowed
by thy Name, by Origen
»
Thy
Kingdom Come, by Origen
»
Thy
will be done, by Origen
»
Give
us our daily bread, by Gregory of Nyssa
»
Forgive
us our trespasses, by Cassian
»
And
lead us not into temptation, by Origen
»
But
deliver us from evil, by Cyprian of Carthage |