Many years ago, I lived in London with a bunch of friends,
working in campus ministry. One of my friends spent a
couple hours with Dr. John Stott, an internationally-known
pastor with a church that also ministered to university
students.
Dr. Stott and my friend discussed prayer. Dr. Stott
confessed that his best prayer time is spent in thinking
with God, reflecting on scripture passages, and
meditating on eternal truths.
My friend argued that the best prayer is found in
corporate worship, enthusiastic singing, exalting in the
presence of God, shouting his praises, singing, dancing,
kneeling, and bowing before the throne of God. We
considered Stott’s “prayer” of reflection too
intellectual, too shallow, too unenlightened, and
perhaps unspiritual. We chuckled.
In fact, I’d say we snickered.
By the end of his life, Time Magazine
identified Stott as one of the 100 most influential
people in the world; he had written over 50 books; and
he had helped hundreds of thousands of people —probably
millions. And we twenty-something neophytes snickered at
his shallowness.
Thirty-five years later, I’m rethinking spiritual
reflection—actually practicing it—and it is rich beyond
belief. Stott was oh-so-very right, and I was oh-so-very
wrong. Spiritual reflection is one of the deepest ways
to connect with God that I’ve ever experienced.
I love to brainstorm, whiteboard, and creatively go
after innovative ideas. I love doing this with friends
when considering anything, so I am trying it with God.
And I love it.
Spiritual reflection is connecting me to God, and I’m
hearing his voice.
What’s the point?
Dallas Willard claimed that one of largest human
problems—for believers or not—is our denial of deep
reality. We live in shallow realities while denying or
ignoring the deep.
The primary purpose of prayerful reflection is to
connect with the Real God deep in our hearts. C. S.
Lewis said that we are content to play in mud puddles
while God invites us to the seashore. Prayerful
reflection is a visit to the coast. Jesus loves to speak
to us at the beach.
The external, solid world appears more “real” to us
than our intangible inner life; our external senses are
more alive than our inner senses. I “see” the reality of
stains on the carpet; I “hear” the grind of the garbage
truck; I “feel” the soreness in my bad knee. These
senses seem more concrete than the elusive inner life of
God’s love and presence.
Our daily reality mostly consists of our five physical
senses. They have more appeal; they are on HD video
while our inner life with God is on scratchy old audio.
Our prayers are usually limited to: Asking (Please
help me with my test tomorrow), Worship (God,
you are so great!), Thanksgiving (Thanks for
dinner), and Repentance (Please forgive me
for snapping at my wife). These prayers are great. But
they are one-sided monologues, us saying something to
God. Sometimes God wants to respond.
Discussion and connection
Real prayerful reflection is much more like
conversation, a connection with a friend, a back and
forth like tennis practice, questions and answers,
clarification and interpretation, speaking and
listening. It is a personal, conversational connection
to God, the Ultimate Reality.
Prayerful reflection requires curiosity and a
heightened personal awareness. We notice—that is an
awareness arise—of our anger at a negative comment. In
curiosity we ask God why we responded with such
ferocity. Our curiosity is not satisfied with our own
shallow answers like, “I’m angry because they disparaged
me in front of others.”
Of course negative comments triggered anger, but why do
the opinions of others matter so much? We ask God, and
he speaks. Sometimes he speaks words—“Why is their
opinion so important?—and sometime he simply triggers
the inner realization that the opinions of others are
more “real” to us than the opinions of God.
And then God offers a heart sense of his reality and
care, and our hearts are at peace.
Questions and reflection
With increased inner awareness, and in curiosity, we go
to God with questions like,
- I’ve read this passage a hundred times, but this
time something quickened in my heart. God, what is
that quickening about, what are you surfacing?
- God, I just watched a movie and during the ending I
began to tear up; what about that ending is moving me?
What are you revealing to me?
- Father, I’m feeling anxious about my children. Why
do I think you are less concerned for them than I am?
- God, what does it really mean that you love me? How
can that shape my life?
Here’s the thing: when we go to God in prayerful
reflection it fuels our ability to Ask, Worship, Thank,
and Repent. Let’s look at that anger. As we discuss it
with God—as we practice prayerful reflection—God speaks,
and all of a sudden we,
- Ask: God, may the magnitude of your majesty
eclipse the opinion of man.
- Worship: As I see the beauty of your reality,
I am moved to adore you.
- Thanksgiving: Thank you God for your opinion
and care for me.
- Repentance: I repent that the molehill of
human opinion continually overshadows the mountain of
your great interest in me.
Prayerful reflection is a conversation with God that
connects us to him. It is learning to have a
conversation with God. I am learning that one of the
best ways to hear God is through prayerfully reflection.
Hey! Did I just hear someone snicker?