Friendship and
Sisterhood in Inter-Generational
Community
.
by Jeanne Kun
I’m a single woman. More than forty
years ago after much prayer and
reflection, I felt that the Lord
called me to make a commitment not to
marry in order to dedicate my life
single-heartedly to him. Some people
don’t understand this peculiar call,
especially if it’s not something they
have had real examples of in their
circles, but it’s not that strange,
really.
God calls all of us to pour out our
lives for others, and although the way
we live this out may look different,
it is essentially the same call: to
give all of our lives to Christ for
the rest of our lives. By
intentionally remaining single I’m
able to freely use my time and
energies in a unique way to serve the
Lord and the people he puts in my
life. Each day I experience the Lord
himself as my chief treasure and my
“chosen portion” (Psalm 16:5). My
singleness is not only a personal
blessing but it gives witness to
others of God’s personal love for each
of his people. It speaks of the real
possibility it is for each of us to
love him deeply in return—that he is
not a cold, distant, impersonal
“force” but love itself.
My choice of life makes a statement;
it says something to others about what
I value and gives me perspective on
eternity. Living single for the Lord
only makes sense in the context of the
promise of eternal life. It’s a sign
of the life to come, and a
foreshadowing of the final reality of
the church as the bride of Christ.
Although I’m not married and have
no children, I rarely feel “lonely”
because I’m blessed to belong to a
transgenerational Christian
community whose members are
adolescents, teens, university
students, single men and single
women, married couples ranging from
young newlyweds to those soon to
celebrate their 60th wedding
anniversaries. They are my spiritual
and very real family. God has given
me a valuable source of strength and
support for my life’s journey in the
deep friendships that I have with
both men and women of all ages. “We
are companions to eternity,” as the
medieval German mystic Mechtild of
Magdeburg once wrote.
Fostering friendships is a high
priority in my life, and over the
years I’ve come to realize that
friendships don’t always “just
happen naturally": not as a
single woman, and I imagine not as a
wife or a mom or a grandmother
either. Relationship-building takes
conscious effort and decision;
sometimes it’s just plain hard work.
I’ve learned not just to wait for
others to take initiative – I’m
proactive and take initiative myself
to reach out and foster friendships.
I recall joining a sharing group
with women in our community who were
very different from me not only in
age but in their personalities,
social and educational backgrounds,
and life experiences. But I came to
love and value each of these women
as I asked the Lord to show me how
to reach out to them and open my own
life to them. By God’s grace, each
of us overcame any reservations and
hesitancies we first felt, and we
grew to be true friends in Christ.
Rather than focusing on our
differences – “She’s married and I’m
single” or “She just doesn’t have
the same interests as I do” – as
barriers or limitations, each of us
came to realize that these
differences added a great richness
to our lives. We also learned to be
reasonable and realistic in our
expectations about what we could be
for one another rather than being
unrealistic and demanding.
We grew to trust one another so
that we could be really honest in
sharing not only our joys and
victories but also our difficulties
and weaknesses. We also looked for
concrete ways to care for one
another in our needs, rather than
being self-oriented or
self-concerned.
In reflecting on Luke’s Gospel
account (1:39-45, 56) of the
“Visitation,” the encounter between
Mary and her elderly cousin
Elizabeth, I’ve come to see many
riches and truths. Taking a look at
Mary and Elizabeth’s meeting has
helped me better appreciate the
women who touch my life and has
strengthened my relationships with
them.
After giving her fiat, “let
it be to me according to your word,”
to God’s message brought to her
through the angel Gabriel, Mary
hurriedly set out to visit Elizabeth
(Luke 1:38-39). She was eager to
confide her fears and confusion as
well as her joy and wonder at the
angel’s strange message to her older
kinswoman.
In most cultures, including the
Jewish one, a young woman would be
the one to greet her elder with
respect. However, on this occasion,
it was Elizabeth who honored Mary.
First, in calling Mary “blessed”
(Luke 1:42), the older woman
recognized that the younger had been
chosen by God – Mary wasn’t great by
any achievement of her own but
rather by God’s choice.
Elizabeth honored Mary because she
was to bear a special child, lauding
her young cousin because of her
faith: “Blessed is she who believed
that there would be a fulfillment of
what was spoken to her from the
Lord” (1:45).
Then, filled with the Spirit,
Elizabeth became the first to honor
the Lord in his human nature when
she called the fruit of Mary’s womb
“blessed” (Luke 1:41-42). Perhaps it
was also Elizabeth’s awareness of
God’s recent graciousness to her and
Zechariah – she was now pregnant
after so many years of infertility –
that increased her sensitivity to
God’s action in others. She
recognized how privileged she was to
encounter God so personally: “Why is
this granted me, that the mother of
my Lord should come to me?” (1:43).
Mary and Elizabeth had faith in the
promises God had made to them. They
buoyed one another up and encouraged
one another to look forward to the
fulfillment of those promises.
Their relationship with each other
was characterized by joy and
gratitude to God. God was at the
center of it. There was no jealousy
or competition between these women;
they were truly glad for what God
was doing in each of them, different
and unique; each was responding to
her own call from God, not to
someone else’s call!
Mary spent her pregnancy serving
her older cousin who probably needed
help. Most likely, Mary did simple
things for her in the home, while
Elizabeth, on her part, offered Mary
security, comfort, understanding,
acceptance – a space where she was
protected and at rest interiorly
while she meditated over what God
was doing in her.
These insights and truths I’ve
gleaned from reflecting on the
Visitation are ones that I continue
to bring into my encounters with
those whom the Lord brings into my
life – older or younger than I am,
single like me or married. For I
treasure making and having many,
many dear friends who’ll be my
companions to eternity!
.
Jeanne lives in Ann Arbor,
Michigan, where she has been a member of The
Word of Life Community, the
local branch of the international Sword of
the Spirit, for more than forty-eight years.
She is also a founding member of Bethany
Association, an global network of Christian
women who, like her, have chosen to remain
single for the Lord. On staff with The Word
Among Us Press for the past nineteen years,
she is the author of more than a dozen
books, among them "My Soul Magnifies the
Lord: A Scriptural Journey with Mary";
"Treasures Uncovered: The Parables of
Jesus"; "The Psalms: Gateway to Prayer"; and
"Jesus’ Journey to the Cross: A Love unto
Death". Her most recent Bible study guide is
"Biblical Women in Crisis: Portraits of
Faith and Trust".
This article was
first published in The
Lois Project. Used with permission.
Lois Project is a
Missional Motherhood Collective that aims
to empower moms and mentors in their
Christian faith. We seek to share real
stories and insights from women around the
world as a means of connection and
encouragement and to cultivate a sincere
faith that influences future generations.
The
Lois Project is a group of Christian women
from various cities, countries, and church
backgrounds who feel a common call to be
disciples on mission in all seasons of life.
Most of us find ourselves in a season of
care-giving as mothers, grandmothers, mentors,
or teachers.
Many of our writers are part of an
international, ecumenical Christian community
called The Sword of the Spirit.
Although we come from Catholic, Orthodox, or
Protestant traditions we seek to foster unity
among these groups and work together.