Genesis 1:1-3,26 and Gospel of John 1:1-3 (RSV translation)

In the beginning, God created the heavens and the earth… And the Spirit of God was hovering over the face of the waters (Genesis 1:1,3)... 
Then God said, “Let us make man in our image, after our likeness (Genesis 1:26). 

In the beginning was the Word, and the Word was with God, and the Word was God. He was in the beginning with God. All things were made through him, and without him was not any thing made that was made (John 1:1-3). 

1. Compare the verses in Genesis 1:1-3 with the verses in John 1:1-3. What similarities do you see? And what differences do you see? Can you recognize the Word of God in Genesis 1? God’s word is a spoken word – when God speaks his word has creative and dynamic power to bring about a change and transformation. His word can even create something out of nothing.
   
   
2. Why does John begin his Gospel account with the same three words recorded in the book of Genesis, chapter 1 (Genesis 1:1 and John 1:1)? Is John comparing the beginning of creation with the coming of Jesus, the Son of God, who became a man of flesh and blood like us? Or is John saying something more – a continuity, development, or fulfillment of what began in the Old Testament?
   
   
3. How does Genesis 1 shed light on John 1 and how does John 1 bring to light what is hidden in Genesis 1? In Genesis 1:26 God speaks in the plural, “Let us make man in our image.” How does the Gospel of John reveal what is hidden in Genesis 1:26? Christians throughout the ages have understood this plural expression in Genesis as a veiled reference to the Trinity of the one Godhead (three persons – Father, Son, and Holy Spirit – in one God). 

Reflect on the following passage from the Gospel of John, chapter 1.

Gospel of John 1:1-18

1 In the beginning was the Word, and the Word was with God, and the Word was God. 2 He was in the beginning with God; 3 all things were made through him, and without him was not anything made that was made. 4 In him was life, and the life was the light of men. 5 The light shines in the darkness, and the darkness has not overcome it. 

6 There was a man sent from God, whose name was John. 7 He came for testimony, to bear witness to the light, that all might believe through him. 8 He was not the light, but came to bear witness to the light. 

9 The true light that enlightens every man was coming into the world. 10 He was in the world, and the world was made through him, yet the world knew him not. 11 He came to his own home, and his own people received him not. 12 But to all who received him, who believed in his name, he gave power to become children of God; 13 who were born, not of blood nor of the will of the flesh nor of the will of man, but of God. 14 And the Word became flesh and dwelt among us, full of grace and truth; we have beheld his glory, glory as of the only Son from the Father. 

15 (John bore witness to him, and cried, "This was he of whom I said, `He who comes after me ranks before me, for he was before me.'") 16 And from his fullness have we all received, grace upon grace.17 For the law was given through Moses; grace and truth came through Jesus Christ. 18 No one has ever seen God; the only Son, who is in the bosom of the Father, he has made him known.

Why does John the Evangelist begin his gospel with a description of the Word of God? The “word of God” was a common expression among the Jews. God’s word in the Old Testament is an active, creative, and dynamic word.  “By the word of the Lord the heavens were made” (Psalm 33:6).  “He sends forth his commands to the earth; his word runs swiftly” (Psalm 147:15).  “Is not my word like fire, says the Lord, and like a hammer which breaks the rock in pieces” (Jeremiah 23:29)? The writer of the Book of Wisdom addresses God as the one who “made all things by your word” (Wisdom 9:1). God’s word is also equated with his wisdom. “The Lord by wisdom founded the earth” (Proverbs 3:19).The Book of Wisdom describes “wisdom” as God’s eternal, creative, and illuminating power. Both “word” and “wisdom” are seen as one and the same.  “For while gentle silence enveloped all things, and night in its swift course was now half gone, thy all-powerful word leaped from heaven, from the royal throne, into the midst of the land that was doomed, a stern warrior carrying the sharp sword of thy authentic command” (Deutero-canonical Book of Wisdom 18:14-16).

John describes Jesus as God’s creative, life-giving and light-giving word that has come to earth in human form. Jesus is the wisdom and power of God which created the world and sustains it who assumed a human nature in order to accomplish our salvation in it. Jesus became truly man while remaining truly God. “What he was, he remained, and what he was not he assumed” (from an early church antiphon for morning prayer).  Jesus Christ is truly the Son of God who, without ceasing to be God and Lord, became a man and our brother. From the time of the Apostles the Christian faith has insisted on the incarnation of God’s Son “who has come in the flesh” (1 John 4:2) 
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Gregory of Nyssa, one of the great early church fathers (330-395 AD) wrote:

Sick, our nature demanded to be healed; fallen, to be raised up; dead, to rise again.  We had lost the possession of the good; it was necessary for it to be given back to us. Closed in darkness, it was necessary to bring us the light; captives, we awaited a Savior; prisoners, help; slaves, a liberator.  Are these things minor or insignificant?  Did they not move God to descend to human nature and visit it, since humanity was in so miserable and unhappy a state?

The Son of God assumed a human nature in order to accomplish our salvation in it. The Son of God ...worked with human hands; he thought with a human mind.  He acted with a human will, and with a human heart he loved.  Born of the Virgin Mary, he has truly been made one of us, like to us in all things except sin (Gaudium et Spes).

"Almighty God and Father of light, your eternal Word leaped down from heaven in the silent watches of the night.  Open our hearts to receive his life and increase our vision with the rising of dawn, that our lives may be filled with his glory and his peace.”