The Word of Christ comes daily and anew
Christians live entirely by the truth of God’s Word in Jesus Christ. If they are asked “where is your salvation, your blessedness, your righteousness?,” they can never point to themselves. Instead, they point to the Word of God in Jesus Christ that grants them salvation, blessedness, and righteousness. They watch for this Word wherever they can. Because they daily hunger and thirst for righteousness, they long for the redeeming Word again and again. It can only come from the outside. In themselves they are destitute and dead. Help must come from the outside; and it has come and comes daily and anew in the Word of Jesus Christ, bringing us redemption, righteousness, innocence, and blessedness. But God put this Word into the mouth of human beings so that it may be passed on to others. When people are deeply affected by the Word, they tell it to other people.

God has willed that we should seek and find God’s living Word in the testimony of other Christians, in the mouths of human beings. Therefore, Christians need other Christians who speak God’s Word to them. They need them again and again when they become uncertain and disheartened because, living by their own resources, they cannot help themselves without cheating themselves out of the truth. They need other Christians as bearers and proclaimers of the divine word of salvation. They need them solely for the sake of Jesus Christ. The Christ in their own hearts is weaker than the Christ in the word of other Christians. Their own hearts are uncertain; those of their brothers and sisters are sure. At the same time, this also clarifies that the goal of all Christian community is to encounter one another as bringers of the message of salvation. As such, God allows Christians to come together and grants them community. (from Chapter One)

Speaking God’s Word to our brothers and sisters in Christ
Wherever the service of listening, active helpfulness, and bearing with others is being faithfully performed, the ultimate and highest ministry can also be offered, the service of the Word of God. This service has to do with the free word from person to person, not the word bound to a particular pastoral office, time, and place. It is a matter of that unique situation in which one person bears witness in human words to another person regarding all the comfort, the admonition, the kindness, and the firmness of God. This word is threatened all about by endless dangers. If proper listening does not precede it, how can it really be the right word for the other? If it is contradicted by one’s own lack of active helpfulness, how can it be a credible and truthful word? If it does not flow from the act of bearing with others, but from impatience and the spirit of violence against others, how can it be the liberating and healing word? …who wants to accept the responsibility for having been silent when we should have spoken? The orderly word spoken in the pulpit is so much easier than this totally free word, standing responsibly between silence and speech…

We talk to one another about the help we both need. We admonish one another to go the way Christ bids us to go. We warn one another against the disobedience that is our undoing. We are gentle and we are firm with one another, for we know both God’s kindness and God’s firmness. Why should we be afraid of one another since both of us have only God to fear? Why should we think that another Christian would not understand us when we understood very well what was meant when somebody spoke God’s comfort or God’s admonition to us, even in words that were inept and awkward? Or do we really believe there is a single person in this world who does not need either comfort or admonition? If so, then why has God given us the gift of Christian community?...

The servant of the word of Jesus
The community of faith will place its confidence only in the simple servant of the word of Jesus, because it knows that it will then be guided not by human wisdom and human conceit, but by the word of the good shepherd. The question of spiritual trust, which is so closely connected with the question of authority, is decided by the faithfulness with which people serve Jesus Christ, never by the extraordinary gifts they possess. Authority in pastoral care can be found only in the servants of Jesus who seek no authority of their own, but who are Christians one to another, obedient to the authority of the Word.  (from Chapter 5)

Dietrich Bonhoeffer (1906-1945) was a German Lutheran pastor and a founding member of the Confessing Church. He was the first of the German theologians to speak out clearly against the persecution of the Jews and the evils of the Nazi ideology. In spring of 1935 Dietrich Bonhoeffer was called by the Confessing Church in Germany to take charge of an “illegal,” underground seminary at Finkenwalde, Germany (now Poland). He served as pastor, administrator, and teacher there until the seminary was closed down by Hitler's Gestapo in September,1937.