What are the greatest needs of the Christian people and churches today? It is the case that the Christian churches drift in and out of the need for reform and renewal and even restoration. Even the first century church, which gets so many positive reviews, drifted in and out of trouble. For example, in chapters 2 and 3 of the Book of Revelation, the churches are addressed to "return to the love they had at first" (Revelation 2:3).

The following short list is intended to be general in its observation and application. It relies heavily on scripture, as well as quotes from Baptist and Catholic Church leaders.

1. Born Again

“I tell you the truth, unless a man is born again, he cannot see the Kingdom of God.” John 3:3 (New International Version)

For many decades Billy Graham has repeated this verse thousands of times to individuals, and to crowds of thousands and tens of thousands. It is the basis of the evangelical movement; it has been the theme of countless crusades, retreats, rallies, revivals, days of renewal, Bible studies, etc.

Pope Benedict XVI describes this as “when the person is struck and opened by Christ…”^₁  Archbishop Stanislaw Rylko says, “…there is always a personal encounter with Christ.” He also says, “The greatest challenge facing the church (is) evangelization.”² Bishop Cordes laments, “(many) have been sacramentalized but not evangelized.”  Andre Fossard exclaims, “God exists and I have experienced him!”³

So, many Baptist, Catholic and other Christian leaders would agree that the number one need of the Christian church is the encounter with Christ; to be struck and opened, to be born anew; and born again to a new life in Christ: conversion is the key task of evangelism.

2. Discipleship and Formation

While many Christian leaders would agree on the number one need of the church, perhaps fewer would agree on my choice for number two: discipleship and formation. It is worth noting that the Billy Graham organization takes great care to ensure that new converts will be cared for locally before he agrees to do a crusade.

In speaking of the movements and new communities, Benedict XVI said, “It is their task to bring the message of Christ to the ends of the earth (Acts 1:8) and to make disciples of all men.” (Matthew 28:19).2 Bishop Rylko has said, “The first and greatest priority is, therefore, Christian formation.”³ Bishop Rylko further quotes John Paul II as equating the making of disciples with two priorities: a “solid and deep formation” and a “strong testimony.”⁴ “These are two areas in which the new ecclesial movements and new communities are producing stupendous fruits for the life of the church. These two groups have become true laboratories of faith and authentic schools of Christian life, holiness, and mission for thousands of Christians in every part of the World.”⁵

3. An Environment of Discipleship

Evangelism and discipleship need an environment that teaches disciples “to observe all that I have commanded you” (Matthew 28:19). This is raising the issue of how people change and grow. We need teaching and instruction, and we also need training in which a more experienced brother helps us to apply a principle in practice (teaching them to observe: knowing and doing).

In addition to the one-on-one training and help, we need to be immersed in an environment that models and supports the Christian life. In this environment we witness the joy and the reality of the Christian life and we “absorb” it. The body of Christ is pastoral by its nature and is a part of the pastoral care that we receive.

Finally, the environment of discipleship is also supportive to the lives of the disciplers. Those who teach and give pastoral care will also need support and encouragement. Too many Christian ministries focus on a single, gifted person who may be in danger of collapsing under the stress, or “burning out.” In the Sword of the Spirit, our approach is more corporate and more environmental.

Covenant Love

Evangelism (conversion), discipleship (formation), and an environment of discipleship (community), are given here as the three greatest needs of the church. In my mind, a fourth is important: covenant (or covenant love). All great projects, achievements or civilizations are marked by serious commitment to the cause. Covenant characteristics are also noteworthy in Judeo-Christian history. In fact, before covenant was expressed in law and legal documents (deeds, etc.), it existed in the nature of God. Before there were an Old Covenant and a New Covenant, and before there was a covenant with Noah…there was a covenantal God! It is his nature to be loyal, faithful, reliable, consistent and true to his word. Commitment, it seems, does not scare him at all. He relishes it; he invites it; he models it; he initiates it.

Yet covenant, and covenant love are not frequent topics in Christian books and sermons. Why is that? Nothing is more repulsive to the flesh than being “locked in” or “decided.” We would always like to be doing what we “feel like” doing. Certain lawyers make a living by getting us out of clear agreements and commitments that we have made. The best phone plans are the ones where “no commitment is necessary.” After a while, we mistakenly attempt serious things (family life, starting a business, building the kingdom of God) with a “no commitment” attitude and those things are doomed to fail.

Covenant and covenant love are the glue that holds the discipleship environment together. The love of God is a constant.  In desiring to be perfect as our heavenly father is perfect (Matthew 5:48), we intend to model his nature, and model his love to our brothers and sisters.  We are “living stones” (1 Peter 2:5) and covenant love is the mortar that allows us to be built into a city on a hill (Matthew 5:14).

Word

God is a “man of His word.” He is faithful, his word is everlasting. His word, and his approach to it, defines the divine. His word is so essential, so crucial, so defining that he named his son the “Word of God.”

• “The Word was God.” John 1:1
• “And the Word became flesh.” John 1:14
• “The name by which he is called is the Word of God.” Revelation 19:13
• “There are three that bear record in heaven, the Father, the Word, and the Holy Ghost; and these three are one.” 1 John 5:7

In the Sword of the Spirit, we say we are a “community of disciples on mission.” In this short descriptive phrase, we can see those first three elements. The fact that our communities have lasted over forty years is at least an initial sign that the covenant love of God and the love of the brethren are in place.

This entire chapter is based on the assumption that the reader has some concern or questions about the needs of the church. Those who think everything is just fine will not be stirred by this discussion, while others may have a different list. When I first heard of the Baptism in the Spirit in 1970, I remember thinking, “I knew there was supposed to be more than what we were experiencing!” Something in me was expecting more. The scripture readings on Sundays always pointed to the hope of something more. There is more, much more, and we in the Sword of the Spirit are just scratching the surface of what the Lord has for us.

“There is an urgent need for a strong testimony and Christian formation. What great need there is of living Christian communities! This is where the ecclesial movements and new communities appear. They are the answer which has been raised up by the power of the Holy Spirit to the dramatic challenge at the end of the millennium. You are this providential answer.”⁵
- Pope John Paul II

1. There are denominational differences about the “born again” experience versus the salvation reality which some say takes place at baptism, others at accepting Christ. There are sacramental and experiential differences and emphases.
2. The Theological Locus of Ecclesial Movements (resource TL), Cardinal Joseph Ratzinger, 1998; p. 1, para.1
3. On Ecclesial Movements and New Communities (resource M), Cardinal Rylko, Zenit Weekly News Analysis, April 1, 2006; section 3, para. 6
4. Ibid, section 1, para. 1
5. Ibid, section 3, para. 7